A Surrendered Life
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Morning. Welcome to everybody. Welcome to everybody. This is the east gate. Welcome to the gathering place on the other side.
If you guys have managed to stop singing enough to actually join us this time. Ha ha ha. Otherwise you won’t hear me making fun of you. Anyway. Welcome to anybody that’s watching us online, whether you’re live streaming right now on this Sunday morning at 11:00 clock or whether it’s like Tuesday at 4:30 or whatever.
Welcome. Welcome, welcome to everybody. We, we always appreciate having you guys here. I’m not the normal pastor if you’re new here, if this is your first time here. Not normal pastor.
Get ready, buckle up, here we go. I’m Adam. I bring a bit of youthfulness that our normal pastor doesn’t. Got him made it three sentences in. Already throwing old man jokes at pg.
I really, I do appreciate the opportunity that Pastor Gary does. Trust me, when he is away, it’s always good for even pastors sometimes got to get away from y’ all and reset and just sort of get right with God again. And so he’s taken a little vacation to kind of just relax a little bit. Hopefully if you’ve ever met him, you know, he’s not relaxing. You know, he’s planning something and doing something and scheming something.
So. But I always, I’m part of the preaching team that’s here. I’m always grateful to have the opportunity to come in and fill in help wherever I can fill in to help. That’s what I’m here for. So we are actually starting a new sermon series and this one’s going to be, I think, six weeks.
And Jonathan, Pastor Jonathan from the Rocky Mount campus, kind of dreamt this one up and so I get to introduce it. I don’t know what to think about though. So the series is called Built different. And I don’t know what to think about them having me be the guy to kick off the series called Built Different. I don’t know if that was accidental or so this idea of built different, it’s this phrase that gets used if you’re in my English majors.
It’s going to drive you nuts that it doesn’t have an ly at the end. Yes, it is an adjective, but we’re in North Carolina, so we don’t say the ly at the end. We’re built different. Or if you got the Eastern accent that I have, Eastern Carolina accent, we turn the R and the E the other way. So it’s built different.
Built different. So the idea, this phrase, built different, it’s used now to kind of describe somebody that operates at, like, a unique or a very exceptionally high level. Have you ever heard it? You know, somebody is built different? The idea, it’s permeated through time.
Like, it gets said a different way. If you’re a millennial, you might remember somebody being a beast. Y’ all remember when somebody was a beast. Dude’s a beast. Same thing.
He’s built different. He’s a beast. The same. The boomers might have said, he’s a rare breed. She’s a rare breed.
A rare breed of person. I do note as a Gen Xer here that they left Gen Xers off this list, so that’s typical. We just kind of got lost in the wash. We go all the way back to Shakespeare, who says, from a different mold. But we can’t put a Gen X version of this in here. Okay, that’s fine.
No, that’s cool. We’ll go all the way back to Elizabethan ye olde times and. Yeah, that’s fine. So this idea of somebody built different, you probably have some version of this already in your head. So I trained some of the guys at the gym.
So, like, in martial arts, combat sports, and that kind of stuff, those dudes are built different. Like. Like there’s something a little off about them. They’re a little, like, when they walk in, you can just see they’ve got a drive that’s different. They’ve got, like a something.
They’re just built different. And so you probably know somebody like this in your life. You might be this person in your life that people look at, and it’s like, he’s a different thing. He’s a different animal. She’s a different.
She’s unique. There’s nobody else like her. So that might be you. You definitely probably know this idea. But the idea behind this is that we as Christians ought be built different than the rest of the world.
That if we’re in a crowd, the crowd should look different than us. That we in our daily life should have people looking at us going, that dude’s built different. There’s something. There’s something about her that’s different. And so that’s the idea of getting back to that, getting to that idea.
And we’re going to do that through the lens of Romans 12. 1, 2. So that’s going to be our series theme for the whole series. So Romans 12, if you want to earmark it, you’re going to. We’re going to be coming back to this every week for the next Couple of weeks.
I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind that by testing you may discern what is the will of God, what is good and acceptable and perfect. God bless the reading of his Word. So this overall theme, we’re going to break it down into some little chunks. And so because I’m getting the first bit of it, and apparently they feel like I can only handle three words at a time, we’re only going to handle the first little part of it, to present your body.
So we’re actually going to handle this in two different parts. The whole context is to present your body as a living sacrifice. But we’re actually going to drill down even more. We’re going to take that in two pieces. So next week we’ll talk about what it means to be a living sacrifice.
This week we’re just going to the simplest three words. Present your bodies. So that’s what we’re dealing with this week. There is this gap that happens. So we are.
Everybody in the room has a body, right? Okay. Raise your hand if you don’t.
So we all have bodies. We are made of bodies. We are in this world, but we are not of this world, if you’ve ever heard that phrase. So there is this disconnect between our living bodies and the spirit, the desire of our spirit. The desire of our spirit, though, isn’t really visible to the outside world.
So we have these bodies. And that is, these are our tools to use to shine God’s light into the world. And we have to use these, otherwise nobody would see them. But we have this disconnect. Paul actually writes In Romans, chapter 7, verse 15, I do not do what I want, but I do the very thing I hate.
I do not do what I want, but I do the very thing that I hate. Does that resonate with you at all? It resonates with me in a profound way. But it perfectly illustrates this disconnect that a lot of people outside of a church identify. Like church hypocrisy.
It’s not really hypocrisy. It’s actually just an illustration of this disconnect. It’s an illustration of we are a church building full of flawed people. And there’s this disconnect between the thing that my spirit wants and sometimes even the thing that my mind wants and what I do with my body.
Paul writes, it Very eloquently. I do not do what I want, but I do the very thing I hate. It’s our sin nature. Unfortunately, there’s coming a day we’re going to be able to bridge this gap. But right now we got to walk the world in this broken way where there’s this disconnect between what our spirit wants and our body.
But I think it’s good that we have to, because there’s a lot of broken people that don’t have that reconciliation with God, that need to see us walking right next to Him. But when we walk next to him, we shouldn’t be ordinary. If we’re living for God, we should be built different.
So that’s what we’re going to get into in Luke chapter nine, Verses 23 through 25 is what we’re going through today. And he said to all, if anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it. And whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself?
God bless the reading of His Word. Amen.
So in chapter nine, Jesus is teaching us how we can come to him by completely surrendering our lives for his sake. We can do that. What would that look like in this text? We’re going to get three conditions. You’re going to see them right up front.
The first one is deny yourself. Deny yourself. Now, this one’s a funky one, so we’re going to get into it. But I do want to say that all of these next conditions are all in my brain. They’re all focused through the lens of verses 24 and 25.
So even though verse 24 and 25 come after the three conditions that we’re going to talk about, I want to look at all of them through that lens of 24 and 25. For whoever would save his life will lose it. Whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world or loses or forfeits himself? So at the beginning of this, it says he said to all.
He said to all. So who is all? So contextually, in the Bible, he was speaking to Peter just before this. In the paragraph before, he was talking directly to Peter. But here he says talking to all.
So we know that he’s talking to more than just Peter. And in fact, this all is actually a very large all. This isn’t just his 12 guys, this is a big mass of people. So he’s talking to Peter. He’s also talking to his 12 guys.
He’s also talking to this big crowd of people, which, if you zoom out, includes all of us. So this is a message that he’s giving to us specifically. He’s chosen me specifically to tell Peter this piece of information to you specifically. He’s given this instruction to, if anyone would come after me, let him deny himself and take up his cross and follow me. So this idea of coming after him.
So this is. We have fortunately been given a society that doesn’t string people up next to the road anymore.
Say what you want about America, we got some rough stuff going on, but we at least don’t hang people from, like, the telephone poles and stuff anymore. We got. We’ve. We’ve matured enough that we get away from that. Jesus and his guys lived in a culture where they’re still doing that.
So this idea of come after me, this is a big wait because Jesus is telling them first, if you want to come after me, you got to know where we’re going. You should know where we’re going. This is an important lesson for them to have. And we’re going to get into that in a minute when we start talking about, take up your cross. But for right now, for whoever would save his life will lose it.
Whoever loses his life for my sake will save it. This is a big. This is a culture where being a Christian very specifically, at this point in time, you could lose your life for being a Christian in this area. And so this idea of, there’s lots of ways you could lose your life.
Christ here is saying, if you lose it for my sake, you’ll save it. So as we go through this world with our bodies doing the stuff that we do in this world, even if it condemns us to death, if we do that for Christ’s sake, we’ve gained life. Does that make sense? So that lens is very important to me because otherwise, this first condition of deny yourself is kind of a sort of just a negative nothing.
We can deny ourselves for all kinds of stuff, for all kinds of reasons, but deny ourselves for his sake gives us something to build into. We’re going to get into that a little bit. But I just. I wanted to point out that verses 24 and 25 really frame these conditions. So right now we’re talking about denying yourself.
Let him deny himself. So in First Corinthians, verse 6, chapter 6, sorry, verse 19 and 20, you are not your own for you were bought at a price. So glorify God with your body. This is the reason to deny myself, because myself is. We kind of think of it in terms of denying a desire.
It’s bigger than that. Like it can be deny a desire. It can be to deny an impulse. If some of you met me, I have trouble denying my impulses. Sometimes it’s a character flaw.
I can work on it. Sometimes my impulses get carried, carried away. But it’s more than just to deny that. It’s actually to take it even a step farther and to say. To say that what?
That outside of the Creator, God, who’s created me and given me worth, there is no self, there is no myself. I can’t. I can’t by my own power give my life worth, my self worth. I can’t enforce the value of it, but God can.
That you’re not just here haphazardly by accident. God specifically crafted you. He made you and he gave you worth. How much worth? He gave us equal worth to him.
All the worth. He loves us so much that he made the sacrifice. Jesus loves us so much that he laid his life down for us to trade us, to give us that trade, because that’s the worth that he sees in us. So outside of that, any self that I build up, I can’t defend and I shouldn’t really want to, because the worth, that self that God has given me is so much greater than any little sandcastle kingdom that I’ve built. And so we spend a lot of time on this Earth doing earthly things, which is fine.
We’re on Earth, we ought to be doing earthly things, but we end up building kingdoms out of paper.
We end up losing ourselves to the things that we’re trying to do, to the things we’re trying to create.
And it gets very easy for us to start to identify. As a leader of a department or as a police officer or as a teacher. I’m first and foremost a father, a dad, a family man.
We build these idols of ourself and it removes our ability to be filled by the real self, the creation that God has made.
And so then we end up walking around the world and we kind of look like the same as everybody else who’s also built sandcastles.
And then the tide comes and washes them away.
So first and foremost, to open our heart, we have to redefine what self even is.
We have to get rid of the thing we thought it was.
And so we’re not just denying the things that my body wants to do or denying the impulse of what I want to do next. But really to even reframe, who even am I? Because first and foremost, I’m a child of God. First and foremost, I’m bought and paid for. I’m a soldier in his army, first and foremost.
And in knowing that it’s fine to have a good job. You ought to be good parents. You ought to be a good spouse. You ought to be a good sibling. You ought to be kind to your parents.
You ought to be a good police officer. I appreciate police officers quite a lot. They’re crazy people that run towards bullets when I’m running away from them. I appreciate y’. All.
I know y’ all catch some. Catch some flak. I appreciate you. But first and foremost, you are not a teacher. First and foremost, you are not a nurse.
First and foremost, you are a child of God. You are bought and paid for.
You have infinite worth because an infinite God has given you worth. That’s who yourself is. So this first condition to deny ourself, that’s what it’s talking about. Romans 14. For none of us lives for himself, and no one dies for himself.
If we live, we live for the Lord. And if we die, we die for the Lord. We are fortunate to be able to come to this room and sit in broad daylight, worship the Creator God, the loving God, without fear of death. That’s not true even today in this world.
But I pray that even in a culture where worshiping my God could result in my death, then I’ll die worshiping God.
To do that, I have to get rid of my earthly fear.
We have to get rid of that fear of being ostracized at work. Because I don’t want to be known as the Jesus guy. Why in the world would I not want to be known as the Jesus guy? Like Jesus, the guy that traded me life for my death. That guy.
I want to be associated with that guy. I gotta get myself out of the way.
Philippians 2. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interest of others. Have this mind among yourselves which is yours in Christ Jesus.
Do nothing from selfish ambition. Selfish ambition is important. Ambition’s okay. Wanting to do better is okay. Wanting to progress through higher levels of your workplace, that’s okay.
It’s not a bad thing. If you’ve achieved a high level of financial success.
The question would be, what are we doing with that? First and foremost, I’M a child of God. Secondarily to that, I’m super rich. Not me, that’d be dope if I was also super rich. But I like the first one more.
I’m happy with the first part. I’m a child of God.
So this idea of self, it’s like if you’re married, you know, you’re part of a tandem now. You’re not just making decisions for you anymore. If you have kids, you definitely know you rarely are making decisions for you anymore. It’s always an us. It’s that same idea is I’m not.
This body is not my own. And what I do with it is ought be in the name of God. I ought be built different. But in order to be able to reflect his light, I’ve got to get out of my own way. I’ve got to get out of his way that he can work.
So that’s the condition. One, deny yourself. You are not your own. You are bought and paid for. You are a child of God and you are loved.
So take a minute and just take inventory of, of your life and see if there is an area where you go, ooh, I put that one. I put that one ahead. It’s easy to do if you’re coaching a sport, if your kids are playing some kind of like, especially like travel, league ball or whatever. My daughter, when she started, she was like this big and she wanted to learn, like be a competitive swimmer, she learned to swim. And we went and talked to the coach and he’s like, yeah, every weekday at 3:30 to 5:30, like every weekday, two hours a day, every day.
He’s like, yeah, what it takes, like, not for my kid. She could just swim for fun. Like we just throw her in a pond. She could just swim. She doesn’t have to.
But sometimes we do fall into that, right? And so sometimes that little, that worldly creep can sneak up on us. And all of a sudden I’m working 80 hours a week. That’s all I’m doing. I got no time for church.
I got no time for community group. I got no time for God. I got no time to do anything with my body. In the name of God, let’s lose our worldly self so that we can get to the second condition. Take up your cross daily.
Take up your cross daily. Now this part, I kind of touched on it a minute ago. This part is a little different for us because he was specifically like his imagery. He’s literally talking to some guys, knowing, and he’s already told them, yo, they’re gonna kill me. If you want to follow me, if you want to come after me, know where we’re going.
I’m getting hung up.
And if you want to come after me, you’re getting hung up.
You’ll know. Historically, or you might not know, but you could probably guess historically, overwhelmingly, his guys got martyred.
Not all of them got crucified. Specifically, Peter did. He got crucified in a wacky way. You can look that one up. But this idea still applies to us.
Even though, even though we’re not in a worldly sense, ideally going to be threatened with crucifixion, the world still crucifies you in some kind of small way. And just know that if you’re gonna follow after Jesus, the world’s coming after you, the enemy’s coming after you. He’s gonna put a target on your back.
Acts20 But I do not account my life of any value, nor as precious to myself. If only I may finish my course and the ministry that I have received from the Lord Jesus to testify to the gospel of the grace of God.
Finish my course is interesting language here. It gives me this idea of a long race, a marathon race. Not like a 40 yard dash sprint race, but like a marathon. 28.6 miles. Is that what it is?
28 point miles? I’m not going to run. That’s too far. I don’t need to know the distance of a marathon. I’m not running a marathon.
But if you’ve ever run long distance at all, you know that, that last mile, way worse than that first mile. And I think that we as Christians can sometimes forget that Jesus asks us to take up our cross daily if we’ve been running the race for a long time. Some of you, I’m looking out there, have been running the race a little longer than me. Why am I shooting at all the old guys today? This is all old guys.
We don’t have any old women in the church. I’m aware of this. All old dudes. But sometimes we get into this idea of living our worldly life.
We forget that we’re tasked every day. Pick up that cross. If you want to walk after me, know where we’re going, Know where we’re going.
And if you survive today, say a prayer of thanks. And when you wake up in the morning, say a prayer of praise. Pick up your cross. We got to work. You know where we’re going.
Luke22.
This one is fascinating to me. Father, if you are willing, remove this cup from me. This is Jesus Talking just before his crucifixion, just before he very literally is going to pick up his cross.
If you are willing, remove this cup from me. Nevertheless, not my will, but yours be done. Here’s why I think this is a fascinating prayer, is because Jesus has the same feelings sometimes I have. God, I don’t want to do this. This is hard, man.
This is rough. I don’t want to be the Jesus guy in the break room at work that’s not gonna have any friends.
I don’t want to talk to people in the. Lying at the grocery store. Do any of you still go to the grocery store? I still actually go into the grocery store. I know a lot of people now just, like, drive up and people just, like, throw bags of cabbage or whatever in the back of your car.
I’m not that guy. I gotta see it. I want to see all the colors and touch it. I don’t want to talk to the guy behind me. Pray with the guy behind me in the checkout line.
I’m the. That’s weird. That’s not what normal people do. But I’m built different. We ought to be built different.
We shouldn’t look like what the rest of them look like.
And so in this case, Jesus. Jesus, like the Jesus, like capital, all letters. Jesus says, dad, if you would, we could do a different way.
But not what I want. I want what you want, even if it’s not what I want.
That’s the hardest thing about faith. I think it’s the hardest thing for people to kind of wrap their head around because it kind of just sounds like you’re brainwashed. But I always challenge people. If your religious beliefs, if the instructions you get from God, if all of it lines up with exactly how you think the world should work, you’re dealing with a flawed God because you’re messed up. So this idea of God always doing what I want him to do always put me on the path I want him to be on.
Wanting the world to be a particular way that I think it should be. Always, always, always shouldn’t be true. Otherwise, he’s as cracked as I am. But he’s not. He’s perfect.
And so I know in that moment, I don’t know what you’re doing, God, but let’s do it.
This idea of carrying your cross, it gets used incorrectly in, like, normal vernacular. People talk about, like, it’s my burden to bear, it’s my cross to bear. You might have heard that before. And they kind of use it in, like a. Like a.
They Got like a medical condition or whatever. Like one leg’s shorter than the other leg and they’re just like, it’s my cross the bear. I walk in circles or whatever. Like it’s, it’s, it gets used. Like, I’ve got, you know, my mother in law, she.
My cross the bear, she’s, she’s from a different mold. My mother in law is awesome, by the way. So any of you that have to deal with that, na, na, na, na, My family’s awesome. Mandy’s mom’s dope. But you’ve heard it used like that, right?
Boss is crazy. It’s my. But it’s my cross to bear. We think about it like that, but this is not that. This is not a thing we’ve been saddled with.
I’ll do what Jesus wants my cross to bear. It’s not that daily I will take up my cross.
He’s walking, I’m walking. He’s burdened, I’m burdened. I’m burdened because he’s burdened me. And if he hasn’t burdened me, if he hasn’t burdened you, check in on condition one. It’s entirely possible that you’re already fooled up on burdens of your own and there’s no space in your backpack.
But if you emptied out that backpack and made space for God. All right, let’s do it, God. God’s got some burdens for you, but with him, the weight is light.
So Pastor Jonathan, the Rocky Mount, he had this cool, like, visual illustration in his brain where this idea of a surrendered life being built different, following after Jesus. It kind of has three motions to it. It’s got a down motion, it’s got a plateau motion, and it’s got an up motion. Makes a little smiley face, I guess. So the down is empty.
Get rid of. Deny myself unburdened. And in that plateau, daily take up my cross, get ready for work. And then that leads to the upswing, which is the third condition. Follow Jesus.
Follow Jesus, he says, follow me.
This idea in verse 24. For whoever would save his life will lose it. But whoever loses his life for my sake will save it for my sake. That part is important. We can deny ourselves all kinds of stuff.
Athletes deny themselves cake just to shave off a couple of milliseconds off of how fast they run. We can deny ourselves my police guys that are out there. You guys deny yourselves the safety net of safety.
That’s crazy. But I’m glad you do it. But, you know, you probably don’t Think of it that way, is that soldiers deny themselves the comfort of safety. So we deny ourselves stuff all the time. In the end, if I only deny myself so that I can run a little faster, what’s it worth?
But if I deny myself that I can follow Jesus. If I deny myself for his sake, then I’m serving His kingdom, and his kingdom is the kingdom. And I don’t know if you guys have skipped to the end of the book. He wins. His kingdom’s coming, and that’s going to be the kingdom.
And so if I’m building sandcastles outside of his kingdom, his kingdom’s paving over my sandcastles, man.
And so in this, we’re not just emptying ourselves to be Zen. We’re not just emptying ourselves to be free of the world’s burdens. We’re emptying ourselves that we can have the opportunity to take up our cross daily and follow Jesus. First Peter for this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps. We’re called to sacrifice for other people.
Bad news. We’re called to sacrifice for other people. We’re called to give our time to other people. We’re called to give our treasures to other people. We’re called to serve using our talents for other people.
We’re called to do that. You have to mow your yard because otherwise you look like a schlubby house. But it’s when you mow your neighbor’s yard that people really start to take notice.
I can go out and buy $100 worth of stuff at the Dollar Tree. Probably only get 50 things. Is that what the exchange rate is now at? The dollar tree is $. But if I buy $100 worth of stuff and give it to somebody else, they’re going to notice that part, right?
So this idea that we are working towards you have been called because Christ also suffered for you. Jesus suffered for me. Jesus died for me.
And because of that I have to suffer for other people. He’s still suffering for him, but I’m the tangible thing they can see. That’s the important bit of presenting my body, is that only through my physical work is there evidence of his work in my heart.
Luke9. Yet another said, I will follow you, Lord, but let me first say farewell to those at my home. Jesus said to him, no one who puts his hand to the plow and looks back is fit for the kingdom of God. This one gets in some people’s way sometimes.
This one comes after there’s like. There’s like a sequence of like 4 back to back to back parts where Jesus goes, you want to follow me? Okay. And then the person is like, I’ll follow you. And Jesus is like, let’s go.
And they say, hang on, I gotta do a thing. And he’s like, that’s not following me.
This one, though, is tricky. They seem reasonable. They seem like reasonable asks, right? So this guy is not, like, the ask seems pretty normal. First, let me say farewell to those at my home.
We kind of could side with this guy. Like, Jesus is kind of being unreasonable. And so there’s got to be more to it. Either Jesus is unreasonable guy, or there’s more to it than this. I think there’s more to it than that.
And what I see him saying here is, I’m walking this way. If you’re looking that way, you can’t follow me.
If we’re working, you can’t plow a straight line. I had somebody give me this illustration after the first service. The first service didn’t get this one. This is bonus content for you guys, like, and subscribe.
So the way in the ye olde times, the way they plow fields straight, they didn’t have, like, GPS tracking, like, all the cool tractors and stuff that we have now where you just, like, hit the button and then it goes off and you go get some tea and come back and your field plowed. That’s not how it really works. I know farmers, I know y’ all actually do a lot of work. They would just stare at a point way off in the distance, and they look at that point, they wouldn’t worry about this. Because if you look down here, it’s like this.
Is this the same idea? If you want to plow a straight line, you gotta come to me, man. If you’re worried about what’s happening behind you, you can’t see where I’m going to follow me. So it’s not.
It’s not a time issue in this illustration. It’s a heart issue. Your heart’s not with me. Your heart’s back home.
That’s what we’re kind of talking about with this is. In some cases, a thing that is good in our life becomes more important than following Jesus, and then it becomes bad in our life. And this illustration uses that perfectly, where having a home and having lots of family at your home, that’s a good thing. That seems like a good thing. But the minute that’s more important than following Jesus.
Jesus is like, that’s not what following me is.
It’s not. You get to do it on your own time. When you feel like it, we gotta go. I need you working now.
Love one another as I have loved you.
That’s one of his commands to us. He says, love how I love, Give how I gave.
Pray how I pray. You want to follow me? Live how I live.
Go in the spots that are uncomfortable, Go in the spots that are going to get you in trouble.
Jesus is pointing, you know where we’re going. There’s this idea of.
These three conditions being met. We chose conditions because if you have a checklist, Jesus is saying, if you would follow after me, if you would come after me. So what does it look like if we have a checklist? If any of the three of these checkboxes aren’t checked, we’re missing a piece. So take a quick inventory in your life, wherever it is, whatever it might be.
Are any of these conditions not checked right now?
Is there something bigger in your life that prevents you from talking about God, from following God?
Deny yourself?
Is there something. Maybe it’s just I’m awful at time, bad at time. So like sometimes I’ll like, you know, bedtime or whatever and I’m like, alright, just give me 15 minutes. And then it’s like Tuesday and I’m like, what happened to. So I’m terrible at time.
So maybe it’s something for you. As simple as that. Just, man, days keep going by and I just forgot to pick up my cross.
Maybe that’s the condition where you’re struggling. Or maybe it’s God, I want to follow you. I’m just not.
We want Jesus to be our Savior, but we struggle with making him our Lord. We struggle with making him our leader.
That’s the disconnect.
But if we can find these three conditions, if we can put whichever one we’re short on, a little extra prayer, a little extra effort, a little extra focus, that’s what it looks like to come after Jesus. I’m not important, Jesus, you are. Tell me what we’re doing today, Jesus. I want to do your thing. Get me through it, Jesus.
Amen.
Let’s pray. Father God, thank you for today. Thank you for the opportunity to come here and worship you not only in safety but in comfort. Thank you for the blessing that that is. But help us to be a church that would worship you in discomfort, that would worship you in danger.
Father God, thank you for the opportunity to sit at your feet and worship. You are worthy of worship. Thank you for being a God that’s So big that you are worthy of worship. And thank you for being a God that’s so incredibly loving that no matter how big you are, that you never forgot little old me. And that you know the names written on every person in here, your specific name for them.
Thank you for loving us enough. That you made a way for us to get to you. Regardless of how far we run from you, regardless of how broken we are.
Jesus, thank you for being a willing sacrifice for me, for little old me. That you were willing to trade your perfection for my imperfection and that you make my imperfection perfect.
And if you’re hearing this right now, maybe you don’t know God at all. You say, how can I follow God? I don’t even know God.
You do.
He’s right there beside you. He’s been there beside you.
If you want to follow God, it’s very, very easy. It’s an incredible blessing that we’ve been given.
It’s just a simple prayer like this. Father God, I’m a sinner. I’ve sinned against you. I’ve turned away from you. I’ve run my own race.
I’ve served my own self. But I don’t want to do that anymore. I love you and I know you love me. I know, Jesus, you sacrificed your life for me. And then in that sacrifice you died for me.
And in your all power you conquered death to raise again. And you offer me that same resurrection. Father God, I want that.
I want you in my life, Jesus. I accept your trade. I accept your sacrifice as my own sacrifice.
Help me to follow you.
If you pray that prayer, Congratulations. Welcome to the family. It’s time to get to work. Father God, help us to be a family that works for you.
Maybe if we’ve been a child of yours for a long time, but we’ve forgotten to take up our cross daily. Daily. Father God, help me to take up my cross daily, right now for the rest of the day. Help me to do the work. Give me the work.
Father God, when I wake up tomorrow, help me to take up my cross. Give me the work. Give me the strength. Give me the direction.
Father God, thank you for the opportunity to speak your words.
I just ask that all of the words that ever come out of my mouth are always your words. That this last 40 odd minutes is not the exception, but it is the rule.
And I pray that we will be a church, that you’ll empower us and that you’ll make us fearless. And that you’ll make us a family united in your name. And that we, as a church, you will send out to do your work. That we, as a church, will take up your cross daily. That we, as a church, will follow you.
And that we, as individuals will deny ourselves. That we, as individuals will take up our cross daily. We, as individuals will follow you. Father God, we love you. Amen.
Read transcript
Good morning, church. That’s quite an intro. All those shots me. That’s not true. Well, good morning, church.
Hope you’re doing well. I’m doing well today. And today we’re starting a new series called Built different, and we’ll get into that in just a moment. First, I want to just let you know about something. Maybe you’ve noticed some people with green lanyards on and white name tags.
What’s that about? We just had one of our Eastgater this past Friday, Our biggest Eastgater so far, and it went really well. We had great fellowship. We ate amazing food. We got to know people on a deeper level because you just got to sit down and intentionally talk with one another.
And we encourage people to take that next step of faith, whether it’s becoming how to become a Christian. I want to be baptized or serving. Which are the people with the green lanyards and the white name tags today that they signed up Friday and now they’re serving today. People made those steps. And so we have a big baptism coming up in a few weeks here.
It was amazing. So if you’re new here, if you’re wondering what is Eastgate Church all about, we have that every six weeks. So feel free to sign up, tap one of those little tags, and see what we’re all about. So that way you can take those steps with confidence that we’re a church who believes the Bible, and we take that very seriously. Not a hopefully scary fact, but a fact is that many guests make the decision whether to stay at a church or go visit another.
From the front to the kids area. That means for us that my role as preaching, very important. We want to honor God’s word, but I want to highlight the significance that every role, every gift, every volunteer serving matters, every smile, handshake, how you doing, that all matters. And so volunteering isn’t just doing. It’s being on mission for God.
He has gifted us. He has equipped us to be a loving community towards each other and a light and salt to those around us. So every role matters. If you want to get involved with the mission of God here at Eastgate, feel free to attend the eastgator or speak with myself or another staff member about what does my next step look like, and we’ll talk about that throughout the service. So we invite you to find your place in that mission.
Another thing I want to mention briefly is the Serbia mission trip. They have a table out front in the lobby that they’re able to talk with you about how you can get involved there. They’re going to Serbia, overseas to share the love of Christ and to support the work that God is already doing there. And so we don’t only want to support them with encouraging words, but we want to be supporting them with prayer and maybe other ways of support. So if you’re wanting to talk with them and learn how do we help support you on this trip, feel free to talk to them.
I’m sure they have a list of things and they have a bag of goodies that totally goes against the workout mega video we just watched. But I had one and I had to get one. I had to do it. But feel free to donate and talk with them. They’d love that.
When I was thinking of missions, I thought of William Carey, called the father of modern missions. He famously said this quote, I’ll go into the pit if you hold the rope. I mentioned this at the East Gator. What he means there is that he was going to India and he was talking about the spiritual battle that was going to happen there. Where the gospel isn’t, it’s the pit.
It is darkness. It’s not ruled by God, it’s ruled by the enemy. And he said, I’ll descend if you hold the rope. And so I like that because it gives us all a purpose. They go, we hold the rope.
We pray, we encourage, we support. So if you want to hold the rope for them, go talk to them. They’d love to speak with you. All right. And now as we begin our sermon series called Built Different.
You saw the video. Built different is kind of a common phrase, maybe slowly becoming outdated, but it’s when someone’s a beast or someone’s a chad or something epic about this person is different. There’s something different about them. And culture tends to call these people out and make them something other than normal. There’s a different mindset they have, there’s a different attitude they have a different level of devotion, a different commitment level.
And the difference between just being a workout aholic, I don’t know what you call those people, Jimbros and Christians, is that this is not out of our self effort. This is out of Christ, what He has done for us. If we are to be built different, we’re supposed to be built up on Christ. We’re supposed to be different because of Christ’s strength and Christ’s power in us, not of ourselves, all of him. And so it’s not self effort, it’s his effort.
It is a different mindset in Christ, a different attitude in Christ, a different devotion In Christ, a different commitment level in Christ. This is what we’re talking about. Attending church is great, but being a part of the church is better. And that’s what we want. We want people to be a part of the church and what God is doing through his bride.
As we sung about. So this is our series will take six weeks. And we’re taking the concepts from Romans 12:1 2. This is not our home text today. This is, this is the series text.
So our series text is Romans 12:1 2. We’ll read through the ESV throughout today. If you’re following along, it says, I appeal to you, therefore brothers, by the mercies of God, to present your bodies as living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind that by testing you may discern what is the will of God, what is good and acceptable and perfect. And so today we’re going to hyper focus on that idea of present your bodies, your whole self to God.
It’s not separated from living as a living sacrifice. But we’ll talk about that more in depth next Sunday. So if you’re interested, come back, come back next Sunday. Present is to lead. It’s a sense of presenting, to put beside, to put near.
And then your bodies in this context is your physical bodies. And so we want to present ourselves to God fully. But we understand nonbeliever and believer both. We understand there’s a gap between our hearts and the desire and what we actually do. Sometimes we make promises we don’t keep, we set standards we don’t meet.
And we know what God says, yet we often choose our own way instead. We do my will, not thy will. Many people point to the hypocrisy in the church, and there are times where this is well deserved. But I think the deeper issue isn’t really hypocrisy, it’s surrender. True Christians genuinely, truly desire to do what is pleasing to God.
But we have a me problem. We have a self problem. And so what is today’s text going to answer to that? Lastly, Paul did describe this struggle. So this is a biblical struggle.
We feel a biblical tension. We feel in Romans 7. He says, I do what I do not want, but the very thing I hate. So he felt this tension. I know what I want to do.
I want to live a life pleasing to God. I want to surrender completely to God. But I do the thing I don’t want to do. I do the very thing I hate. And so we feel this tension, and yet we are compelled to completely surrender to Him.
And we pursue that not in our strength, but in his. So this is why Paul commands believers to present your bodies to God. Not a part, not just a Sunday, not just the free time. Present your all to God. In chapter nine of the Gospel of Luke.
That’s where we’ll be today. So if you want to go ahead and turn there. Gospel of Luke, chapter 9. Jesus taught that all who would come after him and must completely surrender their lives for his sake. We can completely surrender our lives for Jesus.
How can we surrender our lives for Jesus? The text today is going to give us three conditions Jesus has for how we can completely surrender our lives to Him. So here’s our home text, Luke 9. We’re going to be in verses 23 through 25, so please read along with me. And he said to all, if any would come after me, let him deny himself and take up his cross daily and follow me.
For whoever would save his life will lose it. But whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? This is God’s word. Amen.
Amen. All right. Three conditions for completely surrendering our lives for Jesus. The first is to deny yourself. Deny yourself.
Here are these conditions. First of all, he says to all, who was all in the text in verse 23, who is the all? Mark 8 gives us a little more insight here. He called the crowds to himself and his disciples and said these three conditions. So there’s a multitude of people here, a crowd and his own disciples.
What I think we can gain from this little bit, this little context, is that there are people who will hear these commands, these conditions Jesus has for following after him. And yet some will reject these conditions and say, that’s too much, Jesus. And some will accept these conditions and abandon all for everything Christ has. And then we see the first condition. Let him deny himself.
Deny here is strong language. It’s definitely not something popular in our culture. To deny yourself is to affirm that one has no acquaintance or connection with someone. Meaning when you deny yourself, you’re like disassociating yourself with you. You deny yourself.
You forget oneself. You lose sight of your own interests and desires. This is to deny it is to, I’m not in charge. I’m not bringing anything to the table. I’m denying myself this every passion, desire, interest.
And then he says or says, jesus makes it clear. He makes it so clear to us. He makes. He’s saying that we bring nothing to the table, that if we’re coming to him. A yes to Jesus is an absolute no to ourselves.
It’s to deny every and any yes to ourselves. It’s kind of like this, having a backpack and you’re going on a trip, and I kind of want to run with this illustration throughout today’s message. You show up, here’s the tour guide, and he’s been on this road a million times. And. And you show up and you have all your goodies, and let’s just say it’s Jesus.
And you’re like, all right, Jesus, I’m ready. I brought all my stuff. And he says, no, you have to leave all of that behind if you’re going to follow me on this trail. If I’m going to fill you up with what I have to offer, you can leave no room unemptied in your backpack, so you need to empty it all if you’re going to go on this journey. So he gives this condition to deny yourself, and then he gives a destination and a consequence.
We’re going to jump down into verses 24 and 25. I think it’s helpful to see Jesus has a destination in mind. These conditions end a certain way, and there’s a consequence whether you do or do not. But as we’ll see, just because the destination is sweet does not mean people are willing to pay the cost of the journey. So he says, whoever would save his life will lose it to save.
Here, the person who is trying to save their life is to save from destruction, to keep safe from destruction. And I don’t know about any of you, but I have not been able to do this for myself. First, I’ve never died. And second, I have never raised myself from the grave. So can you save your own life from destruction?
Says whoever would save his life, whoever would effort in his own way, by his own merits, by his own standards, to save his life will lose it. They’ll face death. And the only one who’s conquered it truly is Christ. He predicted he would, and he has. And then it says, whoever loses his life for my sake will save it.
So you have to lose your life to save it. It sounds like a paradox. It sounds like a contradiction. It seems so strange to us. To lose here is to put away entirely, to abolish, to put to an end, to ruin it.
You need to lose your life for his sake, for his account, for his cause. This person described by Jesus has denied trusting in themselves. They’ve denied trusting in Themselves. Not their efforts, not their works, not their plans. They’re wholly trusting in Jesus.
Jesus says, come empty. And he says, trust me entirely. If you want me to save your life, you’ll have to give your life totally to him.
This backpack illustration. We think we bring things to God that he needs. We bring our pasts, we bring our histories, our hurts, habits, hang ups. We bring these things and we come to God in our fancy schmancy backpacks or lives. We’re like God.
I’m with you on this journey, but I have a few decades of experience and I know you’ve been running the universe since eternity passed and you created us all, but I got some pretty good stuff in here. The way I run my marriage, the way I go about marriage, parenting. I’m bringing that with me. It’s like, no. Jesus demands all of ourselves to deny all of it.
He’s going to inform us how we treat our spouses, how we treat our children. Oh, Jesus, I have these career plans and look, I’m going to make all this money and it’s going to be great and wonderful and then, you know, then I’ll give to your cause and everything isn’t that great? Jesus, he says, empty that bag. I don’t need your plans, I don’t need your strength. I don’t need your effort.
He says, deny yourself, Come empty, and trust him fully. And then he gives this statement in verse 25. If you look at it, it feels like the no brainer kind of statement. Like, oh, what should you choose? Should you choose Jesus or should you reject Jesus?
It feels like such a no brainer because he says, what does it profit a man if he gains the whole world and loses or forfeits himself? The obvious answer is that wouldn’t be very great. To profit is to be of benefit, to have an advantage, to prevail. And then to gain the world in this way is to gain everything the world has. All the riches, all the goods, all the pleasures, all the advancements.
And Jesus is saying, hey, you could profit everything the world has to offer, but if at the end of it you lose your soul, what do you have? What do you have? You have nothing. It’s the obvious answer. To forfeit is to affect damage, to receive injury, to suffer loss.
You’ll lose your life. That’s what the cost is. And to Christians in the room, it feels so obvious. Like, why would someone reject the good news? Jesus?
If this is the choice, if these are the options. But we’ll see, the destination is sweet. Following Jesus is awesome, is sweet. And I don’t mean like awesome, I mean like truly awesome. When you follow him, you’re in awe.
And then to reject him is to have nothing. And yet many people we know, many people we’ve seen say the cost is too high, the conditions are too much.
But let’s continue reading. We can prosper like no other person. But if it leads to our destruction, what good are temporary pleasures? Paul reminded the Corinthians that they too were to deny themselves in light of the Gospel. And so we might think these conditions are for non believers, Right?
But Christian in the room, there is application for you as well. We are called to continually deny ourselves, to let Jesus be first and priority in our life, and to put away our own passions and desires. In 1 Corinthians 6, 19, 20, Paul reminds the Corinthians, you are not your own, for you were bought with a price. So glorify God with your body. We deny using our own bodies the way we desire.
The condition of denying self is not only our minds, the way we think, the things we read, but it is with our own physical bodies as well. Did you know that how you treat your body and how you use your body for the mission of God glorifies God? That’s pretty awesome. That’s pretty amazing. It feels very tangible.
You know, it’s something we can really think of. We don’t have to just be Bible thumpers. That sounds awful. Like we want to take the Bible seriously. But if we take it seriously, we’re not going to be heroes only, but we’re going to be doers as well.
As James says, so we honor God with our bodies so that we bring glory to God. The context of first Corinthians was sexual immorality. That’s what Paul was addressing in there. He reminds them that they’ve been bought with a price and that means something, that they can glorify God with their bodies. Sexual immorality is prevalent today.
Fornication, sexual identity, pornography, adultery, cohabitation. These things are. Are against God’s ideal way for us to walk. These things do not highlight the relationship the church has with Christ. We’re his bride, right?
There’s a covenant made, there’s a marriage made. It’s honoring. And our bodies, even in intimate relationships, are meant to highlight this, are meant to glorify God in this. But. But if you get lost in sexual morality, Paul addresses the Corinthians and we here would address each other.
Deny that, go away from that. Let your bodies glorify God as well. Romans 14, 7, 8 says this for none of us lives for himself, and no one dies for himself. Check this out. If we live, we live for the Lord, and if we die, we die for the Lord.
That’s powerful. All of our mind, all of our heart, soul and strength is to be for the Lord’s sake, because he is our life. Self denial is easier when you recognize that everything we produce ultimately leads to our death. Everything we can produce in our own power, in our own strength, every plan we can make, no matter, well, how thought out, leads to our death, leads to our destruction. When you realize that denying yourself, I think it’s a little perspective change.
He is life, he is the goal. Everything he produces leads to eternal life if we trust in him. And where does this lead us? He leads us to become like him. Philippians 2, 3, 5 says this.
Do not do nothing from selfish ambition or conceit, but in humility count others more significant than yourself. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves which is yours in Christ Jesus.
To gain something, you must deny something. As we saw the epic intro Muscle man video. To gain muscles, you have to deny some things. You have to deny cheez its as good as cheez its are. You have to deny them.
And you have to take up protein powder and other things like that to gain good grades in school. Students, youth, maybe you’re in college. To gain good grades, you need to deny some things. You need to deny hanging out with friends, playing video games, wasting your time. You got to deny these things.
You got to say no to some things to gain something. Adults in the room. If you want to gain sleep, you need to not binge watch your favorite show again. The Office Friends. I don’t know what your favorite show is, but you know, you go to sleep with it and you’re watching it and you’re like, alright, one more episode, one more episode, one more episode.
And if you value the sleep, then you need to deny that.
We follow Christ because he has something of value. He has something of value. What are you willing to lay down to gain what Christ has to offer? He says, if you want eternal life, you need to lay down your life. To gain something, you must deny something.
There’s a real danger in our culture that pushes a false identity of self. This is what a man is. This is what a woman is. Your sexual identity. That’s all of who you are.
Now we deny this and we say, what does God say? What Does His Word say we pick that up and deny it? Who are you meant to be? Is who you are meant to be, who you are made to be in Christ? That’s who you’re meant to be.
Our bodies are not our own. They are a dwelling place of the Holy Spirit. Our minds are for God. We cannot trust in our effort, our strength, our possessions. The only thing holding us back from following Jesus, from living completely surrendered to Jesus is the person who looks at you in the mirror.
It’s yourself, it’s me. The person who keeps me from following Jesus totally is myself. Self denial is counting all of our gain as loss. It’s resisting our desires and passions and seeking what is pleasing to God. We deny our plans for his plans.
At times we practice the discipline of fasting. You might say, well, food’s not necessarily a bad thing because it’s total self denial. Sometimes we deny food. We deny physical sustenance to open our minds and our ears to hear what God has to say in prayer. You see this?
Do you see this self denial, this call for it, this condition to be his disciple. By obeying the condition of self denial, we open ourselves to complete allegiance to Jesus Christ and to having a completely surrendered life for him. So now let’s look at the second condition given for living a completely surrendered life to Jesus. It is to take up your cross daily. Take up your cross daily.
Today the cross is jewelry. It’s on signs and it’s up in churches. We have one in the back. That’s not a bad thing. It’s a symbol of, for a reminder.
But back then, to take up your cross daily would have been quite the condition. So to take up is to raise, to lift up. And we’re asking the question, what does this daily self death look like? To be on a cross was a particular thing. A cross was a well known instrument most cruel, a most cruel punishment reserved for the guiltiest criminals, the basest of slaves, robbers and insurrectionists.
To bear a cross was to be mocked, despised, shamed, to be an outcast of society, and ultimately to be put to death in view of anyone who passes by. Take up your cross daily. This is the condition Jesus gives commitment unto death. A determination made daily in Luke’s Gospel. Luke believes that the Christian life is dying daily to self.
To take up one’s cross would have been a command of intentional self sacrifice. To take up one’s cross is to know your destination and there aren’t any detours. Where did Jesus take his cross to, to his death? Where does He Invite us to take ours to to our deaths. It’s the end of us.
To die to self is to live in Christ. He says, take up your cross daily. The death of ourselves on public display in the manner of Jesus for the glory of God. People like their comfort. And I’m not just talking.
We Americans, Americans and American Christianity get dogged on quite a lot. Some of it’s valid, but everyone likes their comforts. Every society, every culture, every has what they consider to be civil and what they consider to be shameful. And Jesus invites us into what we would often consider shameful to take up our crosses daily. The call of Christ is to willingly bear with the persecutions, troubles and the distress of living sacrificially for his sake.
In Acts 20:24 it says this here’s quite the mindset. I do not account my life of any value nor as precious to myself. If only I may finish my course and the ministry that I have received from the Lord Jesus to testify of the gospel, of the grace of God, to finish my course, you know, strikes me, finish my course. Christians, we need to remember this is not a sprint, this is a marathon. We’re in it for the long haul.
The goal is Christ. He’s coming back again. But we need to be steadfast about this. The truth is that taking up your cross daily might mean you’re accepting some things that you won’t want to do. Taking up your cross, that’s a heavy burden.
But in order to live like Christ, we are pushed out of our comfort zones. Even if it makes us seem odd to the world’s standards to share the Gospel, to invite others to church, to live the Christian life, we’ll seem a little odd, we’ll be a little different. But if we’re built on Christ, then we’ll be like him. Luke 22:42 saying, Father, if you are willing, remove this cup from me. This is Jesus.
Let’s see his example nevertheless. Not my will, but yours be done. Look what he gave up for our salvation. Look at the cross he bore, and look at the fruit it yielded. Look around the room, it’s you and I and churches and Christians all around.
For us it looks like being obedient to God. Like Jesus in the garden, we too live self sacrificially. Luke also wrote of Jesus describing the true cost of bearing a cross. Later in Luke, he gives these three things describing what it means to bear a cross. He says, if anyone would be my disciple, he must hate his mother, brother, father, sister, even his own life.
That’s the condition Jesus. Now is he saying, literally hate them, like, I’m going to seek the destruction of these people? No, to hate here is to favor Christ above all others. And many have described it just for terms sake as the comparison of how much I love Jesus. It’s going to be as if I hate all others.
But truly we’re meant to love others. But this is the call of Christ to favor and prioritize him over all others.
He goes on in this illustration to talk about a man who builds a tower. It’s like, I want to build a tower, I want to follow Jesus. But he starts building. He gets halfway through, can’t finish it, and then society mocks him. He’s like, ah, look at this guy.
Couldn’t even finish a tower. He didn’t count the cost. He also describes a king who has an army of 10,000 men. Cool. And he’s going to fight another King who has 20,000 men.
Not so cool. And so he gets with his council and he’s saying, can we win? Can we win? The answer no. Because if it’s no, what’s the king supposed to do?
He seeks peace with the other king. Let’s figure this out, because we’re going to get destroyed otherwise.
And he says this in that passage, whoever does not bear his own cross and come after me cannot be my disciple. So bearing our cross means we put no one else before Jesus. No one else. But my kid’s going to be an all star athlete. No.
Prioritize Christ, prioritize church, prioritize the work of God. But if I share my faith, I’ll lose everything.
You’re going to read take up your cross and not sacrifice everything.
It means to count the cost of difficulty and danger before committing to him. No one else takes priority. It is him. If you desire to be his disciple, you must consider his conditions for our commitment to take up your cross daily. And now that we’ve denied ourselves, what do you need to pick up to live completely for Jesus?
I’m going to be playing off the idea of taking up things. But taking up our cross is following the example of Christ. It’s the end of ourselves. So what are things we can take up to live like Christ? First, every day you could say I’m going to wake up and make the deliberate decision to take up my cross for the sake of Christ.
Today I woke up to die to myself and to live for Christ. Does anyone, any relationship, take priority over Jesus, take up the commands of Christ and prioritize him. Does Any status you have keep you from taking up your cross. Take up humility. Look at the humility of Christ when he took up the cross.
Take up humility to live underneath King Jesus, who humbled himself for our sakes. Does wealth, does money, does gain keep you? Take up a generous life that puts the needs of others before yourself, as Jesus did. He gave up his own life to obey God, to glorify God and to save his people. Does a career path.
Will you set boundaries in your life to say no to the worldly gain in order to say yes to the gain that never perishes, to the things that don’t perish? Eternal life in Christ. And what about your own life? I already kind of mentioned this. We don’t really face persecution that leads to our literal death here in America.
We can be very thankful to God for that. But many Christians around the world do. Many Christians are facing death for believing in Jesus, probably right now, and they will tomorrow and the next day if it came to it. Are you willing to take up your cross and follow Jesus even to the end? That’s his call, to take up and pick up our crosses daily.
The third condition given for living a completely surrendered life to Jesus is to follow Jesus. Follow Jesus. Now follow me is just to follow the one who’s preceding you. To join as his attendants, to accompany him, to be his disciple, to become a disciple. Follow him, follow Jesus.
Now, this point at first might seem like a, well, duh, Jesus. You said, anyone who would come after me, and then this, this follow me. It’s like, didn’t you just say that? You already said, come after him, follow me seems a little redundant, but I think if we look at this a little closely, we’ll see there’s a Christian distinctive here that no one else has. A lot of people deny themselves.
Athletes deny themselves certain comforts in order to perform well. Soldiers deny themselves safety in order to protect what they love and what they care for. Monks deny themselves certain pleasures. Other religions deny themselves, some would argue better than Christians, deny themselves on the regular. So what’s the point?
What question? The question is not whether you’re sacrificing something. The question is, who are you sacrificing for? Is it yourself and your own gain? Is it others and their gain?
That sounds nice. But Christ calls us to sacrifice for him to live, for him to follow him. He’s not calling his disciples to suffer for suffering’s sake, because that sounds fun. He’s calling us to himself. If Jesus is in the suffering, where will He Lead us.
He’ll lead us into the suffering. If Jesus has risen from the grave and promises eternal life, then that’s where we’ll meet him. We’ll follow him into eternity, into eternal life. Wherever Jesus is, I’m going to follow him. It might look scary, but I trust him.
Do you trust him to follow him?
In another sense, discipleship is not aimless. But we have a true North Star. We know where we’re aiming. We’re aiming straight at Jesus. When you go to the side, when you’re feeling discouraged and you realize I’ve lost focus, what is your call?
It is to go back and follow him. Just continue. Place your focus on Jesus.
Has anyone seen the movie Captain Winter Soldier? Little head, nose. Okay, great movie. Best MCU movie. Feel free to fight me after.
If you disagree, you’re wrong. But there’s this great line in it. They’re talking politically. What’s up with the Avengers? Should they intervene when danger is there?
Or should they have to wait for a government to give them permission to intervene? Big conflict. Actually, I think I’m confusing that with Captain Civil War. I said that the first service. I gave false information.
I’m sorry, no. Well, Winter Soldier, there’s this line in it, Sam Wilson is asked his opinion on the situation. He’s like Captain America’s sidekick. And Sam Wilson points at Captain America and he’s like, don’t look at me. I do what he does, just slower.
Captain America is a super soldier who can do all these crazy things. And so when Sam Wilson’s asked his opinion, he says, don’t look at me. I. I do what he does, just slower. That’s us following Jesus. That’s us following him.
He does all the hard work. He put the path in front of us. He blazed the trails. We do what he does. Sometimes just a little slower.
First Peter 2:21 says this for to this you have been called because Christ also suffered you for you, leaving you an example so that you might follow in his steps. You know, it’s hard to say you’re following someone if you don’t walk and talk like them. Our culture definitely has confused two things being what it means to be a disciple and to follow someone, and what it means to be a fan of someone. There’s a lot of people who are fans of Jesus Christ, but there are fewer who are truly disciples of Jesus. Jesus Christ, who follow after him.
What you do, you do. Where you go, I go. What you say? I’ll say, let’s follow him. I don’t Want to be a fan?
I want to be a disciple. Luke 9:61 62 says this, yet another said, I will follow you Lord, but let me first say farewell to those at my home. Jesus said to him, no one who puts his hand to to the plow and looks back is fit for the kingdom of God. In front of this person stands the Messiah, God in the flesh, offering eternal life. And what he tells us, man, it’s like, oh, let me just go tell people back home that I’m, you know, I’m about to go on this journey and everything.
And it sounds harsh. Maybe to you, Jesus instruction. But before you stands this man. And you’re concerned with the other duties, the other things. He takes priority.
He takes precedent. He says, follow me. Drop it all and follow me. Let people ask what happened to so and so? Well, they’re living for Jesus.
Let that be our testimony. Jesus knows exactly where you need to step. Maybe following him sounds scary. It can be intimidating. Was recently invited to indoor rock wall climbing.
Have you all heard of this? It’s very cool. It’s very intimidating. These dudes are insane. And there are ladies there too.
They are climbing up these walls like Spider Man. They got these weird little packs of chalk. They put it on their hands, a little chalky cloud appears and they’re just crawling up these things. They’re hanging upside down. Impressive.
So my friend invited me there and because he’s been doing it for a while, he knew what I couldn’t do. There was a little baby boo hoo beginner section. And he was like, all right, Josh, that’s where you start. You gotta start in a little baby section. I was like, alright.
Not literally babies, but you know what I’m saying, the beginner section. And so I do that. I was like, easy peasy, man. I do the next section. He’s like, yeah, you can do this one.
I do it. I’m like, yeah, that was good. That was good. Next section. I’m like, that wasn’t too bad.
That wasn’t too bad. Then I got it in my head. I was like, dude, I can handle the big leagues. I’m Spider Man. I can do the upside down wall climb.
And that didn’t work out so well. He knew it. He let me fall. Luckily to have padded grounding, so 10ft. Felt like he just fell and was like, oh, okay.
But that’s like following Jesus. Jesus knows exactly what steps you need to make. And when you first walk with Christ, you’re going to look around, you’re going to See the terrain he’s about to take you on? You’re going to say, man, I don’t know if I can do this. Remember the first condition.
Jesus knows you can’t do it. That’s why he said, deny yourself. Just follow me. And when we start getting a little egotistical, we can start making steps that Jesus didn’t tell us to make and we get in trouble. But Jesus is better than my friend.
Not a diss against him, just Jesus is truly better. The kind of leader he is is a perfect one, a loving one, a gracious one, a truthful one who will look at you when you’ve fallen on your back and say, yep, you tried that without me. Didn’t work out so well. Hey, follow me. Get back up.
He won’t abandon you. Keep Jesus as your guiding light. He is the way, the truth and the life and the resurrection. When Jesus commanded these three conditions, it wasn’t simply to put things to death. It was to bring us to life.
Do you consider where you’re headed? If you don’t know where you’re headed, then you’re. I’ll tell you who you’re following. You’re following yourself. And you just don’t know where you’re going because you’re blind.
Who are you following? Who are you following? Where are you headed? That answers that question. Where are you headed?
That’s who you’re following. Let’s follow Jesus. Following him means being like him, being his hands and feet. How he loved, will love. He said, love one another as I have loved you.
I shared this with the east gator. There’s over 100 one another commands in scripture and you can’t obey one of them without one another. So love one another. Be in community group. Get connected.
Plug in. Jesus gave them life. Will you give your time to them? How Jesus gave. Will you give how he prayed?
Will you pray? Jesus prayed for his apostles who would share the message with others and who would believe in that message. Hey, guess what? If you believe in Jesus, Jesus prayed for you. He prayed for you that you would come to faith in him, that the message would be powerful for you to come to him.
He prayed for how he prayed. You pray how he lived and you live. And as we start wrapping up here, every destination has a journey. And the cost needs to be worth whatever the reward is. The cost needs to be worth it.
The reward must exceed the cost of the journey. We know eternal life. That’s sweet. That’s a good reward. That’s a good goal.
That’s a good destination. But have you counted the cost? These are the conditions Jesus gives. Will you obey him? Will you reject him?
I think it would be good for us to look one more time at verses 24 and 25 in our home text. Luke 9 says, for whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? If we are to be built different in Christ, built on Christ, through him, by him, then let’s meet these conditions to live completely surrendered to him. Will you completely surrender your life for Jesus by denying yourself, taking up your cross daily and following him?
Church let’s pray.
Father, I want to thank you for this time. I want to thank you for your word. The cost can seem heavy, but we understand you have such value to us. You have something to offer. That’s yourself.
That’s the eternal presence of God. That’s righteousness. That’s eternal life. And Lord, I pray that we would take these conditions seriously, even those who are believers in the room. That we would put our eyes on you, Lord.
We would pursue you. We would come after you, and you’d alone. That we would restructure our lives if we’ve found that things are out of place, that there are things in our life we’ve not been putting away in order to take up what you’ve given us. Lord, I pray that each and every believer in here would do so. And that if anyone has not received Christ, that they would recognize who you are.
You are God in the flesh. You are the Savior of our sins. You went to the cross. You lived the life we couldn’t live, died the death we deserved. And you rose from the grave.
So we know our destination. If we trust in you, we too will have eternal life. And so, Lord, if there’s anyone in this room who wants to trust in you, they can feel free to pray along with me. God, I’m a sinner. I have worked for my own destruction.
I cannot save my own life. But you say that if I believe in Jesus, that I will live. So, Lord, I confess that Jesus is Lord. And I believe in my heart that God raised him from the dead. And you promised me that I am saved.
So now I can follow you. If you prayed that prayer, know that no prayer saves you. It is Christ Jesus who saves you. It is God who saves you. But we do that to confess and to give an opportunity to respond.
Lord, I pray that everyone in here would respond in some way. I pray we would respond the biblical way. That we would be your disciples. That we would live lives completely surrendered to you. You are such a good God.
All we have to do is look into your example to know it’s worth it. So in Jesus name I pray. Amen.
There is a gap in every human heart between what we know is right and what we actually do. We make promises we don’t keep. We set standards we don’t meet. We know what God says, yet we often choose our own way instead. Many people point to hypocrisy in the church, and certainly there are times when that criticism is deserved. But the deeper issue is not really hypocrisy, it’s surrender. Most Christians genuinely want to follow Jesus, yet they find themselves in a daily battle between God’s will and their own. That is why Paul commands believers to “present your bodies” to God. Not part of yourself. Not your Sundays. Not your spare time. Your whole self. Because partial surrender is still self-rule. And as Jesus will show us today, the only way to truly follow Him is through complete surrender. In chapter 9 of the Gospel of Luke, Jesus taught that all who would come after Him must completely surrender their lives for His sake.
